Fragmentation suggesting an elusive whole, resigned to (and content to) explore the infinite worlds evoked when arbitrary parts are confronted with each other, and touch. The complete whole, necessarily viewed from a distance, permits but a simple external experience, while contemplation of the parts implies coming close: intimacy, subjectivity and personal involvement. The impulse is, yes, to describe and define (since if there is form there is space and, therefore, space to exist); but even more essentially, it is to experience a sense of living, of being (shifts in scale are analogous to lapses of time, a continuum), resulting in rare moments of suspended belief when the fragment becomes a whole.

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